First published in 1740, Samuel Richardson's Pamela, the story of a maid who marries way up, was scandalous in its time. For those familiar with its profound influence on the romance genre, it continues to be scandalous now, though for quite different reasons.

Unfortunately, the book is largely forgotten outside of academia. Fortunately, Katherine Woodbury has read it so you don't have to!

As she did with A Man of Few Words, Fitzwilliam Darcy's version of the critical events in Pride and Prejudice, Katherine has again taken a classic novel written from a woman's point of view and flipped the narrative around to the man's.

This time, though, with a postmodern twist.

In a world where characters from novels can be put on trial for their literary crimes, Mr. B, the famously redeemed rake of Pamela, must defend his actions before a panel of skeptical literary scholars. Can he salvage his good name and win back his wife?

Step into the courtroom and judge for yourself!

The Kindle and paperback editions can be purchased at Amazon worldwide. The ePub format is available at Apple Books, Google Play, Rakuten Kobo, B & N Nook, Smashwords and many other ebook retailers.

Kindle
ePub
Read an excerpt

The Gentleman and the Rake is the omnibus edition of Mr. B Speaks! and A Man of Few Words.

Labels: books, criticism, ebooks, kate, kindle, peaks island press, publishing, romance

Many of the Japanese historical dramas on Tubi are distributed by Samurai vs Ninja. As the name makes clear, it focuses on action-oriented Edo period movies and series. I got to wondering who came up with such a great name and dug up the following.

The service launched in 2023 as a joint venture between international distributor Remow and Nihon Eiga Broadcasting, which also runs its own pay TV channel for historical dramas. Samurai vs Ninja is active in forty countries around the world.

The corporate vision statement on the Remow website sums up the underlying problems with Japanese content distribution that have been brought into stark relief by the soaring popularity of Kdrama. Well, somebody finally decided to do something about it.

We hear more and more about Japanese productions being viewed around the world. However, the number of platforms on which Japanese titles can be viewed is limited. The truth is that many users all around the world are viewing pirated copies rather than using legitimate platforms. Japanese entertainment is an expression of our culture and our identity, and we want to deliver this entertainment culture to the people of the world along with the identity of our thoughts and feelings.

Remow has identified a chronically underserved market (while NHK Cosmomedia invests in a vanishing niche with Jme TV). Samurai vs Ninja is a work in progress though I have to wonder if its appeal might prove too narrow. Maybe add "Cops vs Yakuza" to the mix next. And lean harder into licensing.

I expect that Sony will end up being taught as a case study in business schools for wisely resisting the siren song to launch its own branded streaming channel. It already owned Aniplex, an anime production and distribution company, and then purchased two established anime streaming services.

Sony subsequently merged Funimation and Crunchyroll into a worldwide operation under the Crunchyroll brand. It didn't have to spend the time and resources building the whole thing from scratch with untested original content.

Owning a bunch of content doesn't matter much if nobody knows about it and can't access it. To its credit, the Samurai vs Ninja YouTube channel is jam-packed with sample episodes and promotional material. Although for now, aside from the website, the only streaming apps are for Android and Apple.

Related links

Samurai vs Ninja (official website)
Samurai vs Ninja (YouTube channel)

Labels: business, crunchyroll, history, japanese culture, japanese tv, jme, nhk cosmomedia, remow, samurai vs ninja, streaming, technology, tubi

Starting perhaps with the Sakura Wars franchise, the two decades from the end of the Russo-Japanese War through the Taisho era (1905–1926) have come to encompass Japan's steampunk period.

Also known as the Taisho Democracy, a flowering of democratic ideals leading to a short-lived parliamentary system, it is the setting for My Happy Marriage, Otome Youkai Zakuro, Demon Slayer, Golden Kamuy, Taisho Otome Fairy Tale, Taisho Baseball Girls, and many others.

My Happy Marriage and Otome Youkai Zakuro also share a similar premise. Though the modern age is upon them, they still live in a demon-haunted world and those demons have to be dealt with.

In My Happy Marriage, Kiyoka Kudou is the stoic leader of the Special Anti-Grotesquerie Unit, while in Otome Youkai Zakuro, Kei Agemaki is the stoic second lieutenant in the Ministry of Spirits.

Kudou's team pacifies rampaging youkai while Agemaki (aided by two fellow officers and three youkai allies) is tasked with dispatching the worst of the lot while reaching negotiated settlements with the rest.

Though as the title suggests, My Happy Marriage primarily concerns itself with the relationship between Kudou and Miyo Saimori and the complications that ensue. As a result, he ends up spending more of his time fighting other human magic wielders than actual youkai.

Miyo Saimori is the Japanese Cinderella in this story and Kudou is her prince charming, except he is not at all charming when they first meet. He's more like Fitzwilliam Darcy on a bad day and his reputation precedes him.

Even during the Taisho era, the aristocracy used marriage to conduct business and politics. Kudou, for one, is tired of the gold diggers and opportunists showing up on his doorstep and assumes the worst of Miyo as well. Once he realizes that all she wants is to be nowhere near her stepmother and stepsister, he begins to warm to her presence.

I was wary at first about My Happy Marriage for fear of being drenched in Miyo's misery. But the worst of it is over by the end of episode one, with the evil step-people making a return visit in episode five.

Convinced that Miyo had no supernatural powers, Miyo's father was eager at first to get rid of her and was surprised when Kudou accepted. A little genealogical research later, it becomes apparent that Miyo is a descendant of the powerful Usuba bloodline on her mother's side. Even if she has no powers now, they are likely to manifest later.

So now they want her back. But in the meantime, Kudou has grown quite fond of her. He is not about to give up this diamond in the rough without a fight. You really don't want to get Kudou mad and have him go all Hulk Smash! on you.

A big difference with Otome Youkai Zakuro is that we don't actually see Kudou doing his job until the second half. In the first half of the series, he's got his hands full dealing with his in-laws. In the second half, Miyo's connection to the Usuba clan has caught the attention of the powers that be, who fear she will upset the status quo.

My Happy Marriage concludes with the Taisho emperor (Yoshihito in our world) going off the rails (which he did in our world too) and Takaihito (Hirohito) stepping in as regent. Miyo is safe and the situation has stabilized for the time being. But hardly permanently. So a second season is in the works.

My Happy Marriage is streaming on Netflix.

Labels: anime, anime reviews, fantasy, history, japanese culture, netflix, politics

Why do western audiences like anime? One reason is precisely because anime doesn't pander to western audiences. Or rather, anime in general does not make a concerted effort to appeal to modern audiences outside Japan.

The Critical Drinker deserves the credit for turning that expression into a pejorative. To be sure, any trending social and political movement will inevitably show up in Japanese popular culture (often using the same English terminology). But in almost every case, it is an ephemeral surf that leaves the deeper societal currents undisturbed.

Dating back at least 2500 years, Confucianism is the common cultural cornerstone of the Sinosphere. In particular, China, Japan, Korea, and Vietnam share a worldview with deep roots in Confucianism. Especially in South Korea, that worldview "shapes the moral system, the way of life, social relations between old and young, high culture, and much of the legal system."

It's easy to spot an almost identical postmodern veneer around the developed world and assume that all such societies are essentially the same. But no matter how contemporary a society may appear on the surface, the bedrock culture remains. If only for the sake of verisimilitude, it must constitute an inextricable part of any story being told in that context.

The payoff is that understanding and respecting the immutable nature of the culture makes for a reliable source of tension and conflict and narrative depth.

Challenging traditional values is one thing. Eliminating them entirely is quite another. That's what China did during the Cultural Revolution. The result was the wholesale destruction of an entire generation. It comes as no surprise that those very same communists are now hawking the ancient cultural heritage and Confucian teachings they once vilified.

China learned the hard way the value of Chesterton's Fence.

Granted, aside from a handful of trending topics and popular political slogans, most people would have a hard time identifying what those cultural values are. But they do recognize their absence. Like a living organism deprived of a necessary nutrient, though its absence may go unnoticed at first, its loss will inevitably exact a toll.

Regardless of the genre, anime is deeply rooted in Japanese culture. Even when seemingly lost in translation, it shores up the story being told. From the hierarchal language to the education system, to food, fashion, architecture, and a myriad of other customs that are centuries old and very much alive.

A great example of this is Dragon Pilot, that starts at a modern JSDF air force base, and then tosses dragons, miko (Shinto shrine maidens), and ancient religious rites into the mix. Dragon Pilot introduces the shrine maidens in the last third of the story, while Otaku Elf takes place entirely in the shrine maiden genre.

The Japanese title for the latter is Edomae Elf and Elda has been hanging around Takamimi Shrine since the dawn of the Edo period. More recently in the early twentieth century, the Taisho period has become the go-to setting for Japan's fantasy steam punk era, as in My Happy Marriage and Demon Slayer.
In an interview posted on Anime News Network, My Happy Marriage director Takehiro Kubota was asked if he was concerned about how viewers outside Japan would enjoy and interpret the anime.

"Not really," was his reassuring answer.

In fact, I never imagined that it would be seen so widely in so many different countries, so I was grateful when I heard that it had been watched by so many people overseas and had such a positive response. Perhaps due to Miyo's uniquely Japanese character? It's somewhat hard to express the nuance, but Miyo is a quite modest person who clearly doesn't wear her heart on her sleeve. I found it very interesting that her character was accepted in other cultures where being able to assert one's own opinion is a highly valued character trait.

A big part of what draws western audiences to anime is precisely because it is not made for western audiences. The aesthetics of anime create an additional level of remove that paradoxically makes reality all the more real. So as it turns out, then, I do like the isekai genre very much, because watching anime takes me on a voyage to another world.

Related posts

Anime reassessed (pacing matters)
Anime reassessed (culture matters)
Anime reassessed (numbers matter)

Labels: anime lists, anime reviews, culture, japanese culture, japanese tv, jdrama, politics, streaming, thinking about writing

In my previous post on the subject, as an explanation for why Jdrama trails so far behind anime in the international marketplace, I theorized that Jdrama has difficulty syncing the amount of story available with the amount of time available over the typical run of a television series.

I will now try applying Occam's razor to the question, which broadly holds that the simplest theory is usually the best.

Sturgeon's law states that 90 percent of everything is crap. Statisticians call this phenomenon the Pareto principle, also known as the 80/20 rule. In this case, 20 percent of the entertainment produced represents the 80 percent of the entertainment that's worth watching. The obvious solution, it would seem, is to just produce that 20 percent to start with.

The problem, as screenwriter William Goldman famously described Hollywood, is that "Nobody knows anything." The smartest people in the room can rarely predict what that 20 percent will be ahead of time.

Even when the majority of consumers of a product agree about what is objectively good, that consensus is not necessarily synonymous with what they all like or what they are all willing to pay for. Once you start dividing the entertainment pie into mediums, audiences, and genres, the slices that appeal to any one person are going to end up being pretty thin.

When it comes to anime, I generally avoid isekai and anything that involves people getting trapped inside video games. Battle shonen like Jujutsu Kaisen test my patience too. In other words, I steer clear of many of the most popular genres (though I did enjoy Reborn as a Vending Machine and Chainsaw Man, that flipped a bunch of worn out formulas on their heads).

And yet, even taking those genres off the table, there are enough titles left over every season that I still have to whittle down the list of new shows I want to watch. With distributors like Crunchyroll and Netflix buying everything that the anime industry puts out, the pie keeps growing and growing and those thin genre slices start getting pretty big all on their own.

As Miles Atherton points out, the anime pie is now so large that, with the exception of children's television, more anime series are produced every year than all of the animated television programs in the rest of the world combined.

The expanding audience encourages distributors to buy more content, and anime producers in Japan to make more content, and more talent to enter the field, which increases the odds that the audience will find something to keep them watching. It's the virtuous circle of art and commerce that rewards more with more. Also known as the Matthew effect.

Kdrama is now in the same place.

At this rate, unless a major player like Netflix begins buying content like crazy, I don't see Jdrama expanding outside a few streaming niches.

If Edo period dramas are your thing, Samurai vs Ninja has a whole website just for you. Rakuten Viki focuses on romance, but even Viki (a Japanese company) acquires ten times as much Kdrama as Jdrama. Jme TV is the only active player licensing content across the board. But it localizes almost nothing in its catalog, which places a hard cap on future growth.

In the meantime, anime keeps going from strength to strength if only on the strength of numbers alone.

Related posts

Anime reassessed (pacing matters)
Anime reassessed (culture matters)
Anime reassessed (numbers matter)

Labels: anime, business, japanese culture, japanese movie reviews, jdrama, jme, kdrama, samurai vs ninja, technology, viki